Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
Vardhaman Mahaveer ka jeevan parichaya:-
mahaveer ka janam 6th century mein ek kshatriya parivaar mein bihaar mein hua tha. inki mata ka naam trishala tha. inka pita ka naam sidharth tha. inhone 30 saal ki umar mein grah tyaag diya tha. Vardhmaan Mahaveer n lag-bhag 12 saal tak tapasya (maditation) ki.
Inhe jain dharm ke 24ve tirthankara ke roop mein jana jaata h. inse phle bhi jain dharm mein 23 tirthankara hue parantu aaj jis roop mein hum jain dharm ko jante h vo sab mahaveer ji ke karan h.
duniya bhar mein jain dharm ke log kafi kam h jis karan mahaveer ko vo prasiddhi milni chhahiye thi vo unhe nahi mil payi.
Vardhaman Mahaveer ne logo ko kai sikshyaye di jaise :
1-satya bolna
2-chori na karna
3-brahmacharya
4-aparigraha(yaani moh se door rhana)
5-hinsa na karna
unhone kai siddhant bhi diye :
- syadvada
- anekantavada
Mahaveer ji ka syadvada :-
syadvada ke sidhant mein mahaveer ji kahte h.Isme mahaveer ji kahte h ke hamara gyaan seemit aur saapeksh hota hai, tatha sabhi logo ko ise immandaari se maan lena chaiye. hame ese daave karne se bachna chaiye ki hmaare paas sampurna gyan h.
Syadvada mooltah "syaat" sabda se bna h. Is sabd ka abhipray h 'sambhavtah' yaa 'hoo sakta h'. kintu Mahaveer ne is sabd ka paryog saapekshta ke arth me kiya h.
Saapekshta ka arth h- vah jo kisi se prabhavit h. yadi ham maan lete h ki hmaara gyaan paristithi ke anuroop badalta h to hmaara gyan sapeksh h.
jain darma mein is sidaant ko samajne ke liye ek kahani badi prachlit h jisme 6 andhe vyakti ek haathi ke sarir ke alag-alag hisse ko pakad kar apne mahsoos karne ke hissab se apni alag-alag vyaakhaya kar rahe h, kisi ne hathi ke paro ko pakda aur vyaakhaya ki vah ek khamba h, to kisi ne haathi ki soond ko ajgar jaisa btaaya.
is kahani se pta chalta h ke sadharan manusyo mein sampoorna vastvikta ko phachanne ke sakti nahi hoti, ve apne adoore gyan ko hi sampoorna samaj uski vyakhya kar dete h. jo apne aap mein hi hasyadpad maaloom padta h.
read my another philosophical article:- bhola hona sahi hai ya galat.
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