सीधे मुख्य सामग्री पर जाएं

Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j

Privacy Policy


Privacy Policy for The philosophy

At The philosophy , accessible from Philosophyistooeasy.bligspot.com, one of our main priorities is the privacy of our visitors. This Privacy Policy document contains types of information that is collected and recorded by The philosophy and how we use it.

If you have additional questions or require more information about our Privacy Policy, do not hesitate to Contact through email at Harsh07062002@gmail.com

Log Files

The philosophy follows a standard procedure of using log files. These files log visitors when they visit websites. All hosting companies do this and a part of hosting services' analytics. The information collected by log files include internet protocol (IP) addresses, browser type, Internet Service Provider (ISP), date and time stamp, referring/exit pages, and possibly the number of clicks. These are not linked to any information that is personally identifiable. The purpose of the information is for analyzing trends, administering the site, tracking users' movement on the website, and gathering demographic information.

Cookies and Web Beacons

Like any other website, The philosophy uses 'cookies'. These cookies are used to store information including visitors' preferences, and the pages on the website that the visitor accessed or visited. The information is used to optimize the users' experience by customizing our web page content based on visitors' browser type and/or other information.

Google DoubleClick DART Cookie

Google is one of a third-party vendor on our site. It also uses cookies, known as DART cookies, to serve ads to our site visitors based upon their visit to www.website.com and other sites on the internet. However, visitors may choose to decline the use of DART cookies by visiting the Google ad and content network Privacy Policy at the following URL – https://policies.google.com/technologies/ads

Privacy Policies

You may consult this list to find the Privacy Policy for each of the advertising partners of The philosophy . Our Privacy Policy was created with the help of the GDPR Privacy Policy Generator

Third-party ad servers or ad networks uses technologies like cookies, JavaScript, or Web Beacons that are used in their respective advertisements and links that appear on The philosophy , which are sent directly to users' browser. They automatically receive your IP address when this occurs. These technologies are used to measure the effectiveness of their advertising campaigns and/or to personalize the advertising content that you see on websites that you visit.

Note that The philosophy has no access to or control over these cookies that are used by third-party advertisers.

Third Pary Privacy Policies

The philosophy 's Privacy Policy does not apply to other advertisers or websites. Thus, we are advising you to consult the respective Privacy Policies of these third-party ad servers for more detailed information. It may include their practices and instructions about how to opt-out of certain options. You may find a complete list of these Privacy Policies and their links here: Privacy Policy Links.

You can choose to disable cookies through your individual browser options. To know more detailed information about cookie management with specific web browsers, it can be found at the browsers' respective websites. What Are Cookies?

Children's Information

Another part of our priority is adding protection for children while using the internet. We encourage parents and guardians to observe, participate in, and/or monitor and guide their online activity.

The philosophy does not knowingly collect any Personal Identifiable Information from children under the age of 13. If you think that your child provided this kind of information on our website, we strongly encourage you to Contact immediately and we will do our best efforts to promptly remove such information from our records.

Online Privacy Policy Only

This Privacy Policy applies only to our online activities and is valid for visitors to our website with regards to the information that they shared and/or collect in The philosophy . This policy is not applicable to any information collected offline or via channels other than this website.

Consent

By using our website, you hereby consent to our Privacy Policy and agree to its Terms and Conditions.

टिप्पणियाँ

इस ब्लॉग से लोकप्रिय पोस्ट

John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·         2001 mein unki dusri book justice as fairness a restatement . Aur 2001 mein prakashit unki aakhri

Yog Darshan :- Intro

   Yog darshan bhartiya darshan mein kaafi mahatvapurna mana jaata hai.bhartiya yog parampara ki suruaat ka shrey maharishi Patanjali ko diya jaata hai,kyoki unho ne hi ise vyavastith roop pradan kiya tha. Patanjali ne yog ko moksh ki prapti ka saraltam maarg btaaya hai.hrishi patanjali ne astaang yog ki suruaat ki jisme :- Yam Niyam Asan Pranayama Pratyahar Dharan  Dhyaan Samadhi Ye sab shamil hai. Yam yam astaang yog ka pahla anga hai.yam mann ki shuddhi se sambhandhit hai.yam arthat ‘jiske anusthan se indriya aur mann ko ashubh bhavo se hatakar aatmakendrit karna. Unhone yam ke palan ke kuchh sutra btaaye hai. Ahinsa:-ahinsha arthat kabhi bhi na hi man se,na hi karma se,na hi Bachan se kisi ko kashta na dena arthat hinsa na karna. Satya:-jaisa dekha,jaisa suna,tatha jaisa jaana ho, vesa hi sudha bhav mann mein ho,bahi vaani mein,tatha usi ke anuroop karya kana, satya kahlata hai. Asteya:-asteya ka artha hai kabhi bhool kr bhi chori jaisa mahapaap nhi karna chahiye. Brahmacharya:-bra

Is Life Hard?

Kya Jeevan mushkil hai? Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya. Toh kya Jeevan sach much kathin hai. Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu! Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere  -dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai. Ab jaraa socho ke kya is bachche ki life  kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna. Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai. Esa ve isliye karte hai kyoki vo log j