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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j...
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Believing without evidence is morally wrong



Jara vichar kariye ke agar hame Sindhu Ghati sabhyata ke baare mein saboot na mile hote,toh kyaa ham sabhi aur puri duniya is baat pr vishwash kar pate ki sach much Sadiyo pahle esi koi sabhyata astitva mein thi.


Aap bhi sochiye ke kyaa aap saamne wale ki us baat pr vishwash kar pate hai kis baat ko kahne ke baat agla saksh aapko saboot na de paaye..kyo hai naa!

Esaa is liye Hota hai ke kisi baat pr bina Saboot vishwash karna tarkpurna nhi Hota.

Jara socho ek vyakti,chuki kisi ne use btaa diya ke vo us phalani Jagah naa jaaye kyoki vaha bhoot hai aur vo uss par vishwash krke vaha se nhi jata aur toh aur tab bhi nhi jaata jab uska vaha jaana avasyak hai.

Toh ese mein vyakti bina evidence kisi ki baat par vishwash apna hi ahit karta hai.kyo hai na!


Kisi bhi tathya ki pushti mein evidence ki khasa jaroorat hoti hai,balki amuman esaa mana jaata hai ke vina saboot ke koii baat Mithya hai.

Aapne akasar court ke andar un logo ki jinpar mujrim hone ka pura pura shak Hota hai,unhe kebal is adhar par riha hote dekha hoga ke us vyakti ke khilaf mujrim hone ka koi saboot nhi mila.kyoo hai na!

Toh nishkarsh yahi hai ke bina saboot ke kisi bhi paat pr vishwash krna galat hai.

Mahaveer ji ka anekantbaad jaan be ke liye:-

https://philosophyistooeasy.blogspot.com/2020/06/vardhaman-mahaveer-ka-anekantbaad.html?m=1

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स्थान: India

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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j...
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