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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j...
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Vardhaman mahaveer ka Anekantbaad


Vardhaman mahaveer ne apne jeevan me kai sidhant aur sikhshaye di .Unke pramukh do sidhanto me se ek hai , Anekantbaad ka sidhant.

mahaveer ka dushra pramukh sidhant padhne ke liye dekhe ek aur article   mahaveer ka esyadvaad

https://philosophyistooeasy.blogspot.com/2020/06/blog-post.html?m=1

Anekantbaad ke sidhant mein mahaveer ji btate hai,ke iss dharti pr jo bhi vastu h prateyak vastu anay sabhi vastu se kisi na kisi roop mein judi hui hai.mahaveer ji ye bhi btaate hai ke prayetek vastu jo mojood h uski alag alag vishestaaye hai.


Anekantbaad ka sidhant kahta hai ke agar ham kisi ek vastu ko sampurnta se jaan na chahte hai  toh hame anay sabhi vastuyo ko jaan na hoga.

jain dharma mein ye bhi kaha gyaa hai ke jo vyakti kisi ek vastu ko sampurnatah jaan leta hai vo samast brahamand ko jaan leta hai.. Vese esaa karna samanya vyakti ke vash ki baat nhi

Jiski suruaat 1970 ke dashak mein naarve ke ek vaigyanik ne ki thi.unhone btaya ke aaj vishav me ek bdi naitik samasyaa aan padi hai jo h sansaar ki sabhi vastuyo ko prathak maan na.ye maan lena ke unke beech koi sambandh nhi h .ve jahte hai ke ham is bdi samasyaa ko suljhaye bina anya naitik samasyaao ko nhi suljha sakte.

is naitik samasya ko suljhane ka maarg vahi hai jo mahaveer aur naarve ke vaigyanik ne darshaya hai.agar ham ise satya maan le ke kisi ek vastu ko nasta karne se aur kai vastu pr bhi uska prabhav padta hai toh sansaar ki kai samasyaaye aap hi sulajh jaaye gi.

Jaise ke agar ham maan le ke prakarti aur manusyo ke beech sambhand hai,toh manusya is kadar prakarti ka hanan nhi krega jis prakar aaj ho raha hai.

Ek aur achha philosophical article padhe :- what is happiness. 

https://philosophyistooeasy.blogspot.com/2020/06/what-is-happiness.html?m=1


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स्थान: India

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John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·       ...
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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j...
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Vardhmaan Mahaveer ka syadvada

Vardhaman Mahaveer ka jeevan parichaya:- mahaveer ka janam 6th century mein ek kshatriya parivaar mein bihaar mein hua tha. inki mata ka naam trishala tha. inka pita ka naam sidharth tha. inhone 30 saal ki umar mein grah tyaag diya tha. Vardhmaan Mahaveer n lag-bhag 12 saal tak tapasya (maditation) ki.  Inhe jain dharm ke 24ve tirthankara ke roop mein jana jaata h. inse phle bhi jain dharm mein 23 tirthankara hue parantu aaj jis roop mein hum jain dharm ko jante h vo sab mahaveer ji ke karan h. duniya bhar mein jain dharm ke log kafi kam h jis karan mahaveer ko vo prasiddhi milni chhahiye thi vo unhe nahi mil payi.  Vardhaman Mahaveer ne logo ko kai sikshyaye di jaise : 1-satya bolna  2-chori na karna  3-brahmacharya  4-aparigraha(yaani moh se door rhana) 5-hinsa na karna unhone kai siddhant bhi diye : syadvada anekantavada (unke in sikshyayo se kai log prerit hue,Mahatma Gandhi ji bhi unme se ek the jinhone mahaveer ji ke hinsa na karne ki sikhsha ko apnaaya) ...
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