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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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what is happiness : a philosophical essay

Amuman ham kahte h ki jab kisi ke sath kuchh achha Hota h toh use khushi milti h.toh kyaa khud ka khush hona khushi hai?
                        Toh us doctor ka kya jo kai dino s ek marij,jo kaafi ghambiir halat m tha uska ilaaj kr raha tha aur aaj jaakar vo mareej thik ho gyaa,toh kyaa vo doctor khush nhi hoga ? Bilkul hoga!par kyoo?yaha achha toh us mareej ke saath hua h.doctor ke saath toh ulta galat hi hua ke ab use uss mareej se aur fees nhi mil sakegi,jo use ab tak mil rahi thi.

             Toh sawal phir bahi toh phir Khushi kya h? Ham kah sakte h ke man ka kush Hona Khushi hai.kyo?hai na,are us doctor ke khud ke saath veshak achha na hua ho pr us mareej ko dekhkar doctor ka man hi toh khush hua tabhi use Khushi mili.
            Jara sochiye esaa bhi toh ho skta tha ke us mareej ko thik dekhkar doctor ka man khush na ho toh use Khushi nhi milegi.kyoki esaa bhi toh ho skta h ke vo doctor us mareej ko bachana hi na chahta ho.

             Toh ab ate h is baat pr ke man ka khush Hona kis baat pr nirbhar hai.kyoki kaam koii achha bura nhi hota hmara man use achha bura bnata h ?kyoo esaa nhi h vichar kariye!
              Hamara man puri tarah se hamare vyaktitva ko darshata hai , us doctor ka vyaktitva achha tha iss vajah s mareej ko theek dekhkar khush tha,agar esaa nhi Hota toh mareej ko theek dekhkar use Khushi nhi hoti.ek chor jiska vyaktiva achha nhi mana jaata use galat kaam yaani chori kr ke hi khushi milti h.
              Toh nishkarsh yahi h ke apna vyaktitva achha rakha aur uske anukul man ko achha rakhne bala karya kre,aap ko khushi milegi.


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स्थान: India

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इस ब्लॉग से लोकप्रिय पोस्ट

John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·         2001 mein unki dusri book justice as fairness a restatement . Aur 2001 mein prakashit unki aakhri
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Yog Darshan :- Intro

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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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