Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
Kya Jeevan mushkil hai?
Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya.
Toh kya Jeevan sach much kathin hai.
Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu!
Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere
-dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai.
Ab jaraa socho ke kya is bachche ki life kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna.
Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai.
Esa ve isliye karte hai kyoki vo log jaante hai ke jeevan mein kathnaai vyakti ko majboot banati hai.
Aakhir mein baat itni si hai ke kathin jeevan vish nhi amrit hai,vyakti ko chahiye ke vo us jeevan ko sweekar kare aur kathnaio ka saamna krte hue jeevan ka anand le.
Aur yakeen maane aapko is ka faayda avasya hoga.kyoki jeevan kathin nhi hota ham kamjor hote hai jo us se lad nhi paate,aur jeevan ko dosh dete hai.
टिप्पणियाँ
एक टिप्पणी भेजें