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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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Do people suffer by his choice

Is shirshak se judi ek bdi mashoor kahavat hai, ‘voya ped babool ka toh aam kaha se paaye’arthat jaisi karni usi ke anuroop phal.toh kya vyakti apni marjii se bhugt ta hai.

Prashna kafii pechida hai kyoki bharat me ise lekar do viprit maanyataaye hai,logo ka ek gut is baat ka samarthan karta hai ke haa vyakti apne anusar apne vivek se karma karta hai,aur uske hi anusaar bhugat ta hai.iske vilkul ulat kuchh log kahte hai ke hamare janam se pahle hi brahama ji ne hamara bhagya likh diya hai,usi bhagya ke anuroop hi vyakti se uske karma hote hai,aur jo bhagya me likha hai vo use bhugt ta hai ,us karma ke phal ko bhugatne mein vyakti ka kuchh nhi balki bhagya ka yogdaan hai. 


Pr kyaa sach me esaa hai ham jo kar rahe hai ya karege aur uska job hi parinaam hai vo bhagya ke anoorop hota hai!

Chalo maan lete hai ke esaa hi hota hai toh , kyaa ravan aur kansa ne jo bhi karma kiye,kyaa unka us me jara bhi dosh nhi kyoki ye sab bhagya ki den hai,yaani ke ravan nirdosh tha phir sri raam ne us vichare bhagya ke anusaar kaaam karne bale ravan ki hatya kyo ki ,aur kyo unhone ek nirdhosh ki hatya ka paap apne sir liya jabki galti sahi maayne me bhagya kit hi.agar ravan thik tha ,toh raam galat jara bichar kijiye!

Baat saaf hai raam galat nhi ho sakte balki galat ve muthi bhar log hai jo yah maante aa rahe hai ke bhagya hi hamare karma ko nirdharit karta hai ,ye bikul galat soch hai hame is se jaldi nijaad pana hi hoga.achha agar esaa hi hota toh aaj jo log IAS ke pariksha paas kr rahe hai unhe itna padhne ki kya avasyakta ve chahe toh bina kuchh yaad kiye apne bhagya ke balbute par pass ho sakte hai,kyo hai na!

 

Har manusya ke pass karma karne ki puri chhut hai aur iski bhi ke vo kon sa karma chune,ek gareeb ko pese kamane hai toh uske pass krma nirdharit karne ke kai tareeke hai,jese vo kuchh kaam dhanda kar sakta hai yaa vo signal par bheekh bhi maang sakta hai.

Toh nishkarsh yahi hai ke vyakti ko hamesha yeh soch kar chalna chahiye ke ham job hi karma karege iska vesa hi pahal hame milega aur use hame hi bhugatna hai arthat uske ache parinaam bhi ham hi bhug te haiaur bur bhi ,toh vyakti ko chahiye ke vo hamesha ye baat yaad rakhkar satkarma kare.

For more philosophical essay:-https://philosophyistooeasy.blogspot.com/2020/06/what-is-happiness.html?m=1

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स्थान: India

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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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