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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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Do people suffer by his choice

Is shirshak se judi ek bdi mashoor kahavat hai, ‘voya ped babool ka toh aam kaha se paaye’arthat jaisi karni usi ke anuroop phal.toh kya vyakti apni marjii se bhugt ta hai.

Prashna kafii pechida hai kyoki bharat me ise lekar do viprit maanyataaye hai,logo ka ek gut is baat ka samarthan karta hai ke haa vyakti apne anusar apne vivek se karma karta hai,aur uske hi anusaar bhugat ta hai.iske vilkul ulat kuchh log kahte hai ke hamare janam se pahle hi brahama ji ne hamara bhagya likh diya hai,usi bhagya ke anuroop hi vyakti se uske karma hote hai,aur jo bhagya me likha hai vo use bhugt ta hai ,us karma ke phal ko bhugatne mein vyakti ka kuchh nhi balki bhagya ka yogdaan hai. 


Pr kyaa sach me esaa hai ham jo kar rahe hai ya karege aur uska job hi parinaam hai vo bhagya ke anoorop hota hai!

Chalo maan lete hai ke esaa hi hota hai toh , kyaa ravan aur kansa ne jo bhi karma kiye,kyaa unka us me jara bhi dosh nhi kyoki ye sab bhagya ki den hai,yaani ke ravan nirdosh tha phir sri raam ne us vichare bhagya ke anusaar kaaam karne bale ravan ki hatya kyo ki ,aur kyo unhone ek nirdhosh ki hatya ka paap apne sir liya jabki galti sahi maayne me bhagya kit hi.agar ravan thik tha ,toh raam galat jara bichar kijiye!

Baat saaf hai raam galat nhi ho sakte balki galat ve muthi bhar log hai jo yah maante aa rahe hai ke bhagya hi hamare karma ko nirdharit karta hai ,ye bikul galat soch hai hame is se jaldi nijaad pana hi hoga.achha agar esaa hi hota toh aaj jo log IAS ke pariksha paas kr rahe hai unhe itna padhne ki kya avasyakta ve chahe toh bina kuchh yaad kiye apne bhagya ke balbute par pass ho sakte hai,kyo hai na!

 

Har manusya ke pass karma karne ki puri chhut hai aur iski bhi ke vo kon sa karma chune,ek gareeb ko pese kamane hai toh uske pass krma nirdharit karne ke kai tareeke hai,jese vo kuchh kaam dhanda kar sakta hai yaa vo signal par bheekh bhi maang sakta hai.

Toh nishkarsh yahi hai ke vyakti ko hamesha yeh soch kar chalna chahiye ke ham job hi karma karege iska vesa hi pahal hame milega aur use hame hi bhugatna hai arthat uske ache parinaam bhi ham hi bhug te haiaur bur bhi ,toh vyakti ko chahiye ke vo hamesha ye baat yaad rakhkar satkarma kare.

For more philosophical essay:-https://philosophyistooeasy.blogspot.com/2020/06/what-is-happiness.html?m=1

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स्थान: India

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इस ब्लॉग से लोकप्रिय पोस्ट

John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·         2001 mein unki dusri book justice as fairness a restatement . Aur 2001 mein prakashit unki aakhri
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Yog Darshan :- Intro

   Yog darshan bhartiya darshan mein kaafi mahatvapurna mana jaata hai.bhartiya yog parampara ki suruaat ka shrey maharishi Patanjali ko diya jaata hai,kyoki unho ne hi ise vyavastith roop pradan kiya tha. Patanjali ne yog ko moksh ki prapti ka saraltam maarg btaaya hai.hrishi patanjali ne astaang yog ki suruaat ki jisme :- Yam Niyam Asan Pranayama Pratyahar Dharan  Dhyaan Samadhi Ye sab shamil hai. Yam yam astaang yog ka pahla anga hai.yam mann ki shuddhi se sambhandhit hai.yam arthat ‘jiske anusthan se indriya aur mann ko ashubh bhavo se hatakar aatmakendrit karna. Unhone yam ke palan ke kuchh sutra btaaye hai. Ahinsa:-ahinsha arthat kabhi bhi na hi man se,na hi karma se,na hi Bachan se kisi ko kashta na dena arthat hinsa na karna. Satya:-jaisa dekha,jaisa suna,tatha jaisa jaana ho, vesa hi sudha bhav mann mein ho,bahi vaani mein,tatha usi ke anuroop karya kana, satya kahlata hai. Asteya:-asteya ka artha hai kabhi bhool kr bhi chori jaisa mahapaap nhi karna chahiye. Brahmacharya:-bra
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Is Life Hard?

Kya Jeevan mushkil hai? Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya. Toh kya Jeevan sach much kathin hai. Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu! Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere  -dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai. Ab jaraa socho ke kya is bachche ki life  kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna. Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai. Esa ve isliye karte hai kyoki vo log j
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