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जुलाई, 2020 की पोस्ट दिखाई जा रही हैं

Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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Gautam Budhha ka madhyammarg ka Sidhant

Gautam budhha ka janam 6th century mein hua.budha ke pita ka naam sudhodhan aur mata ka naam mayadevi tha. Budha ka janam lumbini naamak jagah pr hua tha jo ki Nepal mein esthit hai. Budha ne boudh dharam ki esthapna ki thi. unhone Brahmanbaadi satta ko chunoty di aur pakhando ka virodh kiya.o Aaj Asia ke kai desho me boudh dharma aur budhh ke adarsho ko vyavhar mein Laya jata hai. *Gautam budha ke kai Sidhant hai:- (1)madhyam marg ka Sidhant Madhyam marg ke sidhant mein budhha batate hai ke manusya ko chahiye ke vo na toh atyadhik kastmay jeevan Jeeye na hi atyadhik sukhmay. Ve btate hai ke vyakti ko sadev madhyam marg ko apnana chahiye... Budhha Brahmano ki taraf ishara karte hai ke unhe koi avasyakta nhi ke ve bhagwaan ki khoj kashtmaya jeevan jee kar Kare.budhha is ka khandan karte hai. Budhha ka ye Sidhant vyavharik taur par bhi sateek baithta hai.Ham kisi bhi samasya mein is Sidhant ka upyog karte hai. Ex:- Agar koi bachcha jyada padhai karta hai,din raat kitabo mein rahta hai to
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Is Life Hard?

Kya Jeevan mushkil hai? Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya. Toh kya Jeevan sach much kathin hai. Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu! Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere  -dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai. Ab jaraa socho ke kya is bachche ki life  kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna. Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai. Esa ve isliye karte hai kyoki vo log j
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Yog Darshan :- Intro

   Yog darshan bhartiya darshan mein kaafi mahatvapurna mana jaata hai.bhartiya yog parampara ki suruaat ka shrey maharishi Patanjali ko diya jaata hai,kyoki unho ne hi ise vyavastith roop pradan kiya tha. Patanjali ne yog ko moksh ki prapti ka saraltam maarg btaaya hai.hrishi patanjali ne astaang yog ki suruaat ki jisme :- Yam Niyam Asan Pranayama Pratyahar Dharan  Dhyaan Samadhi Ye sab shamil hai. Yam yam astaang yog ka pahla anga hai.yam mann ki shuddhi se sambhandhit hai.yam arthat ‘jiske anusthan se indriya aur mann ko ashubh bhavo se hatakar aatmakendrit karna. Unhone yam ke palan ke kuchh sutra btaaye hai. Ahinsa:-ahinsha arthat kabhi bhi na hi man se,na hi karma se,na hi Bachan se kisi ko kashta na dena arthat hinsa na karna. Satya:-jaisa dekha,jaisa suna,tatha jaisa jaana ho, vesa hi sudha bhav mann mein ho,bahi vaani mein,tatha usi ke anuroop karya kana, satya kahlata hai. Asteya:-asteya ka artha hai kabhi bhool kr bhi chori jaisa mahapaap nhi karna chahiye. Brahmacharya:-bra
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Role Of Society To Formulating Someone Behaviour

Ek film mein ek mashoor diologue tha ke ‘koi vyakti pet se chor nhi banta , duniya use ban deti hai. Shayad is film k ek diolougue ne hi is baat ko aapke saamne rakh diya ke vyakti ke vartaav ko nirdharit karne mein ek bda haath society ka hota hai.ek udhaharan ke madhyam se samajhte hai, ek vyakti jo kuchh nhi kr sakta lekin chuki issi baat ko lekar samaj ke log uska majak banate the,jis karan us vyakti ko kafi bura lagta tha aur ant mein vo vyakti is samaj ko kuchh kar dikhane ki than leta hai aur jiske chalet aage jaakar ek bahut bda vaigyanik banta hai.jii ha mai baat kar raha hu mahan vaigyanik Albert Einstien ki! Toh dekha aapne ke kis prakar society kisi vyakti ko kya se kya bna deti hai,pr har baar ese sakaratmak parinaam ho yeh jaroori nahi.aaj adhiktar muslim community ke log aatakvaadi ban jaate hai,agar iske mool mein jaaaye toh paaye ge muslim ke aatankvaadi ban ne me sabse bdaa hath society ka hai.kyoo hai na! Agar hindu muslim ekta hoti toh esaa kabhi nhi hota. Jar
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