Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
Vardhaman mahaveer ne
apne jeevan me kai sidhant aur sikhshaye di .Unke pramukh do sidhanto me se ek
hai , Anekantbaad ka sidhant.
mahaveer ka dushra
pramukh sidhant padhne ke liye dekhe ek aur article mahaveer ka esyadvaad
https://philosophyistooeasy.blogspot.com/2020/06/blog-post.html?m=1
Anekantbaad ke sidhant
mein mahaveer ji btate hai,ke iss dharti pr jo bhi vastu h prateyak vastu anay
sabhi vastu se kisi na kisi roop mein judi hui hai.mahaveer ji ye bhi btaate
hai ke prayetek vastu jo mojood h uski alag alag vishestaaye hai.
Anekantbaad ka sidhant
kahta hai ke agar ham kisi ek vastu ko sampurnta se jaan na chahte hai toh hame anay sabhi vastuyo ko jaan na hoga.
jain dharma mein ye bhi kaha gyaa hai ke jo vyakti kisi ek vastu ko sampurnatah jaan leta hai vo samast brahamand ko jaan leta hai.. Vese esaa karna samanya vyakti ke vash ki baat nhi
Jiski suruaat 1970 ke dashak mein naarve ke ek vaigyanik ne
ki thi.unhone btaya ke aaj vishav me ek bdi naitik samasyaa aan padi hai jo h
sansaar ki sabhi vastuyo ko prathak maan na.ye maan lena ke unke beech koi
sambandh nhi h .ve jahte hai ke ham is bdi samasyaa ko suljhaye bina anya
naitik samasyaao ko nhi suljha sakte.
is naitik samasya ko
suljhane ka maarg vahi hai jo mahaveer aur naarve ke vaigyanik ne darshaya
hai.agar ham ise satya maan le ke kisi ek vastu ko nasta karne se aur kai vastu
pr bhi uska prabhav padta hai toh sansaar ki kai samasyaaye aap hi sulajh jaaye
gi.
Jaise ke agar ham maan le
ke prakarti aur manusyo ke beech sambhand hai,toh manusya is kadar prakarti ka
hanan nhi krega jis prakar aaj ho raha hai.
Ek aur achha
philosophical article padhe :- what is happiness.
https://philosophyistooeasy.blogspot.com/2020/06/what-is-happiness.html?m=1
टिप्पणियाँ
एक टिप्पणी भेजें