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Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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Vardhaman mahaveer ka Anekantbaad


Vardhaman mahaveer ne apne jeevan me kai sidhant aur sikhshaye di .Unke pramukh do sidhanto me se ek hai , Anekantbaad ka sidhant.

mahaveer ka dushra pramukh sidhant padhne ke liye dekhe ek aur article   mahaveer ka esyadvaad

https://philosophyistooeasy.blogspot.com/2020/06/blog-post.html?m=1

Anekantbaad ke sidhant mein mahaveer ji btate hai,ke iss dharti pr jo bhi vastu h prateyak vastu anay sabhi vastu se kisi na kisi roop mein judi hui hai.mahaveer ji ye bhi btaate hai ke prayetek vastu jo mojood h uski alag alag vishestaaye hai.


Anekantbaad ka sidhant kahta hai ke agar ham kisi ek vastu ko sampurnta se jaan na chahte hai  toh hame anay sabhi vastuyo ko jaan na hoga.

jain dharma mein ye bhi kaha gyaa hai ke jo vyakti kisi ek vastu ko sampurnatah jaan leta hai vo samast brahamand ko jaan leta hai.. Vese esaa karna samanya vyakti ke vash ki baat nhi

Jiski suruaat 1970 ke dashak mein naarve ke ek vaigyanik ne ki thi.unhone btaya ke aaj vishav me ek bdi naitik samasyaa aan padi hai jo h sansaar ki sabhi vastuyo ko prathak maan na.ye maan lena ke unke beech koi sambandh nhi h .ve jahte hai ke ham is bdi samasyaa ko suljhaye bina anya naitik samasyaao ko nhi suljha sakte.

is naitik samasya ko suljhane ka maarg vahi hai jo mahaveer aur naarve ke vaigyanik ne darshaya hai.agar ham ise satya maan le ke kisi ek vastu ko nasta karne se aur kai vastu pr bhi uska prabhav padta hai toh sansaar ki kai samasyaaye aap hi sulajh jaaye gi.

Jaise ke agar ham maan le ke prakarti aur manusyo ke beech sambhand hai,toh manusya is kadar prakarti ka hanan nhi krega jis prakar aaj ho raha hai.

Ek aur achha philosophical article padhe :- what is happiness. 

https://philosophyistooeasy.blogspot.com/2020/06/what-is-happiness.html?m=1


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स्थान: India

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इस ब्लॉग से लोकप्रिय पोस्ट

John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·         2001 mein unki dusri book justice as fairness a restatement . Aur 2001 mein prakashit unki aakhri
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Yog Darshan :- Intro

   Yog darshan bhartiya darshan mein kaafi mahatvapurna mana jaata hai.bhartiya yog parampara ki suruaat ka shrey maharishi Patanjali ko diya jaata hai,kyoki unho ne hi ise vyavastith roop pradan kiya tha. Patanjali ne yog ko moksh ki prapti ka saraltam maarg btaaya hai.hrishi patanjali ne astaang yog ki suruaat ki jisme :- Yam Niyam Asan Pranayama Pratyahar Dharan  Dhyaan Samadhi Ye sab shamil hai. Yam yam astaang yog ka pahla anga hai.yam mann ki shuddhi se sambhandhit hai.yam arthat ‘jiske anusthan se indriya aur mann ko ashubh bhavo se hatakar aatmakendrit karna. Unhone yam ke palan ke kuchh sutra btaaye hai. Ahinsa:-ahinsha arthat kabhi bhi na hi man se,na hi karma se,na hi Bachan se kisi ko kashta na dena arthat hinsa na karna. Satya:-jaisa dekha,jaisa suna,tatha jaisa jaana ho, vesa hi sudha bhav mann mein ho,bahi vaani mein,tatha usi ke anuroop karya kana, satya kahlata hai. Asteya:-asteya ka artha hai kabhi bhool kr bhi chori jaisa mahapaap nhi karna chahiye. Brahmacharya:-bra
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Is Life Hard?

Kya Jeevan mushkil hai? Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya. Toh kya Jeevan sach much kathin hai. Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu! Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere  -dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai. Ab jaraa socho ke kya is bachche ki life  kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna. Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai. Esa ve isliye karte hai kyoki vo log j
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