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संदेश

Gautam Budhha ka darshan

Budhha ka ihlokbaad:- Gautam Budhha ke darshan ka ek bdaa sidhant hai “ihlokbaad” ka sidhant. Budhha ke samkaleen jo bhi darshnik the ve sabhi “parlokbaad” ka samarthan karte the. Parlokbaad ke sidhant mein btaya gya h ke vyakti ko sadev parlok gaman ki ashaa rakhni chahiye.vyakti ko chahiye ke vo esi hi cheeje kare jis se unhe moksh ki prapti kar sake. Is sidhant ke dushprabhav ye h ke isme vyakti itne parlokbaadi ho jaate hai ke is Lok ki vilkul parvah nhi karte,aur is Lok mein bina kuchh achhe karma kiye parlok ki ichha m jeevan nikal dete h. Is parlokbaadi soch ka Budhha virodh krte hai aur ihlokbaad ka sidhant ka palan ke liye kahte h. Parlokbaad se vilkul ulat is sidhant mein Budhha kahte hai ke vyakti ko chaiye ke vo samjhe ke parlok Marne ke baad hota hai us se pahle Jo h vo h ye Lok. Arthat vyakti ko is Lok ko dhyaan m rakh kar karma karne chaiye. Ihlokbaad ka sidhant aaj Kal ke vishva m kaafi prachalit h,yaani aaj ke samay vyakti kebal is lok ki hi soch raha h Parlok ki use j
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हाल की पोस्ट

Gautam Budhha ka madhyammarg ka Sidhant

Gautam budhha ka janam 6th century mein hua.budha ke pita ka naam sudhodhan aur mata ka naam mayadevi tha. Budha ka janam lumbini naamak jagah pr hua tha jo ki Nepal mein esthit hai. Budha ne boudh dharam ki esthapna ki thi. unhone Brahmanbaadi satta ko chunoty di aur pakhando ka virodh kiya.o Aaj Asia ke kai desho me boudh dharma aur budhh ke adarsho ko vyavhar mein Laya jata hai. *Gautam budha ke kai Sidhant hai:- (1)madhyam marg ka Sidhant Madhyam marg ke sidhant mein budhha batate hai ke manusya ko chahiye ke vo na toh atyadhik kastmay jeevan Jeeye na hi atyadhik sukhmay. Ve btate hai ke vyakti ko sadev madhyam marg ko apnana chahiye... Budhha Brahmano ki taraf ishara karte hai ke unhe koi avasyakta nhi ke ve bhagwaan ki khoj kashtmaya jeevan jee kar Kare.budhha is ka khandan karte hai. Budhha ka ye Sidhant vyavharik taur par bhi sateek baithta hai.Ham kisi bhi samasya mein is Sidhant ka upyog karte hai. Ex:- Agar koi bachcha jyada padhai karta hai,din raat kitabo mein rahta hai to
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Is Life Hard?

Kya Jeevan mushkil hai? Dharti par janam lene ke sath hi aarambh ho jata hai vyakti ka jeevan,aur Jeevan ke saath aarambh hoti hai har roj ki nyi kathinayiya. Toh kya Jeevan sach much kathin hai. Nhi bilkul bhi nhi Jeevan kathin nhi balki ye hamare karan kathin ho jata hai.kyo esaa nhi hai?mein samjhata hu! Ek bachcha kaafi Amir ghar mein paida hota hai,uske paas vo sabhi cheeje hai jo kai aam bachcho ko dekhne tak ko nhi milti. Dheere  -dheere bachcha bda hota hai ek din vo than leta hai ke ab se mein ‘apna kharcha khud uthauga’aur is ke baad vo ghar Chhor deta hai kiraaye ke ghar mein rahte hue vo hotel mein kaam karke paise kamane lgta hai. Ab jaraa socho ke kya is bachche ki life  kathin thi.nhi na khud uski choice ne uski life ko kathin bnaya tha.Isi kahani se judi ek kahani Gautam ke budhha banne ki bhi hai.unhone ne bhi apni marjee se kathin Jeevan chuna. Toh ab samajhne wali baat yah hai kyo kuchh ya saphal log kathin jeevan ko chunte hai. Esa ve isliye karte hai kyoki vo log j
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Yog Darshan :- Intro

   Yog darshan bhartiya darshan mein kaafi mahatvapurna mana jaata hai.bhartiya yog parampara ki suruaat ka shrey maharishi Patanjali ko diya jaata hai,kyoki unho ne hi ise vyavastith roop pradan kiya tha. Patanjali ne yog ko moksh ki prapti ka saraltam maarg btaaya hai.hrishi patanjali ne astaang yog ki suruaat ki jisme :- Yam Niyam Asan Pranayama Pratyahar Dharan  Dhyaan Samadhi Ye sab shamil hai. Yam yam astaang yog ka pahla anga hai.yam mann ki shuddhi se sambhandhit hai.yam arthat ‘jiske anusthan se indriya aur mann ko ashubh bhavo se hatakar aatmakendrit karna. Unhone yam ke palan ke kuchh sutra btaaye hai. Ahinsa:-ahinsha arthat kabhi bhi na hi man se,na hi karma se,na hi Bachan se kisi ko kashta na dena arthat hinsa na karna. Satya:-jaisa dekha,jaisa suna,tatha jaisa jaana ho, vesa hi sudha bhav mann mein ho,bahi vaani mein,tatha usi ke anuroop karya kana, satya kahlata hai. Asteya:-asteya ka artha hai kabhi bhool kr bhi chori jaisa mahapaap nhi karna chahiye. Brahmacharya:-bra
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Role Of Society To Formulating Someone Behaviour

Ek film mein ek mashoor diologue tha ke ‘koi vyakti pet se chor nhi banta , duniya use ban deti hai. Shayad is film k ek diolougue ne hi is baat ko aapke saamne rakh diya ke vyakti ke vartaav ko nirdharit karne mein ek bda haath society ka hota hai.ek udhaharan ke madhyam se samajhte hai, ek vyakti jo kuchh nhi kr sakta lekin chuki issi baat ko lekar samaj ke log uska majak banate the,jis karan us vyakti ko kafi bura lagta tha aur ant mein vo vyakti is samaj ko kuchh kar dikhane ki than leta hai aur jiske chalet aage jaakar ek bahut bda vaigyanik banta hai.jii ha mai baat kar raha hu mahan vaigyanik Albert Einstien ki! Toh dekha aapne ke kis prakar society kisi vyakti ko kya se kya bna deti hai,pr har baar ese sakaratmak parinaam ho yeh jaroori nahi.aaj adhiktar muslim community ke log aatakvaadi ban jaate hai,agar iske mool mein jaaaye toh paaye ge muslim ke aatankvaadi ban ne me sabse bdaa hath society ka hai.kyoo hai na! Agar hindu muslim ekta hoti toh esaa kabhi nhi hota. Jar
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Believing without evidence is morally wrong

Jara vichar kariye ke agar hame Sindhu Ghati sabhyata ke baare mein saboot na mile hote,toh kyaa ham sabhi aur puri duniya is baat pr vishwash kar pate ki sach much Sadiyo pahle esi koi sabhyata astitva mein thi. Aap bhi sochiye ke kyaa aap saamne wale ki us baat pr vishwash kar pate hai kis baat ko kahne ke baat agla saksh aapko saboot na de paaye..kyo hai naa! Esaa is liye Hota hai ke kisi baat pr bina Saboot vishwash karna tarkpurna nhi Hota. Jara socho ek vyakti,chuki kisi ne use btaa diya ke vo us phalani Jagah naa jaaye kyoki vaha bhoot hai aur vo uss par vishwash krke vaha se nhi jata aur toh aur tab bhi nhi jaata jab uska vaha jaana avasyak hai. Toh ese mein vyakti bina evidence kisi ki baat par vishwash apna hi ahit karta hai.kyo hai na! Kisi bhi tathya ki pushti mein evidence ki khasa jaroorat hoti hai,balki amuman esaa mana jaata hai ke vina saboot ke koii baat Mithya hai. Aapne akasar court ke andar un logo ki jinpar mujrim hone ka pura pura shak Hota hai,unhe kebal is adha
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Do people suffer by his choice

Is shirshak se judi ek bdi mashoor kahavat hai, ‘voya ped babool ka toh aam kaha se paaye’arthat jaisi karni usi ke anuroop phal.toh kya vyakti apni marjii se bhugt ta hai. Prashna kafii pechida hai kyoki bharat me ise lekar do viprit maanyataaye hai,logo ka ek gut is baat ka samarthan karta hai ke haa vyakti apne anusar apne vivek se karma karta hai,aur uske hi anusaar bhugat ta hai.iske vilkul ulat kuchh log kahte hai ke hamare janam se pahle hi brahama ji ne hamara bhagya likh diya hai,usi bhagya ke anuroop hi vyakti se uske karma hote hai,aur jo bhagya me likha hai vo use bhugt ta hai ,us karma ke phal ko bhugatne mein vyakti ka kuchh nhi balki bhagya ka yogdaan hai.  Pr ky aa sach me esaa hai ham jo kar rahe hai ya karege aur uska job hi parinaam hai vo bhagya ke anoorop hota hai! Chalo maan lete hai ke esaa hi hota hai toh , kyaa ravan aur kansa ne jo bhi karma kiye,kyaa unka us me jara bhi dosh nhi kyoki ye sab bhagya ki den hai,yaani ke ravan nirdosh tha phir sri raam ne
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John Rawls:-A Theory Of Justice

john Rawls 20vi sadi k eek mahaan daarshnik the.unka janam 21 february 1921 me hua tha.unhone apne jeevan bhar me anek pustake likhi jo ki amuman nyay ko lekar hi likhi gyi thi. Rawls bachpan se hi saamajik samasyayo ko samajhne me ruchi rakhte the,jiska parinaam hua ke unhone saamajik nyay ko khud bakhuvi se samjha apitu auro ko bhi nyay ki avdharna ke bare me btaya. John rawls ne 1950 mein lekhan aarambh kiya aur unka taatvik roop se pahla vichaar 1957 mein ‘nyaya uchitta ke roop mein’ prakashit hua. Unhone haward university mein adhyapan ka karya karte karte 1971 mein apni pahli book “ a theory of justice ” likhi . Is book ko likhne ke baad hi unhe vo ijjjat mili jiske baad ve nyaay ko lekar kaafi prashidh ho gye.is book ke baad unhone kai rachnaaye likhi jaise, ·         1993 mein political liberalism ·         1999 mein collected papers aur the law of people ·         2001 mein unki dusri book justice as fairness a restatement . Aur 2001 mein prakashit unki aakhri
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Vardhaman mahaveer ka Anekantbaad

Vardhaman mahaveer ne apne jeevan me kai sidhant aur sikhshaye di .Unke pramukh do sidhanto me se ek hai , Anekantbaad ka sidhant . mahaveer ka dushra pramukh sidhant padhne ke liye dekhe ek aur article   mahaveer ka esyadvaad https://philosophyistooeasy.blogspot.com/2020/06/blog-post.html?m=1 Anekantbaad ke sidhant mein mahaveer ji btate hai,ke iss dharti pr jo bhi vastu h prateyak vastu anay sabhi vastu se kisi na kisi roop mein judi hui hai.mahaveer ji ye bhi btaate hai ke prayetek vastu jo mojood h uski alag alag vishestaaye hai. Anekantbaad ka sidhant kahta hai ke agar ham kisi ek vastu ko sampurnta se jaan na chahte hai   toh hame anay sabhi vastuyo ko jaan na hoga. jain dharma mein ye bhi kaha gyaa hai ke jo vyakti kisi ek vastu ko sampurnatah jaan leta hai vo samast brahamand ko jaan leta hai. . Vese esaa karna samanya vyakti ke vash ki baat nhi Jiski suruaat 1970 ke dashak mein naarve ke ek vaigyanik ne ki thi.unhone btaya ke aaj vishav me ek bdi naitik samasyaa a
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Vardhmaan Mahaveer ka syadvada

Vardhaman Mahaveer ka jeevan parichaya:- mahaveer ka janam 6th century mein ek kshatriya parivaar mein bihaar mein hua tha. inki mata ka naam trishala tha. inka pita ka naam sidharth tha. inhone 30 saal ki umar mein grah tyaag diya tha. Vardhmaan Mahaveer n lag-bhag 12 saal tak tapasya (maditation) ki.  Inhe jain dharm ke 24ve tirthankara ke roop mein jana jaata h. inse phle bhi jain dharm mein 23 tirthankara hue parantu aaj jis roop mein hum jain dharm ko jante h vo sab mahaveer ji ke karan h. duniya bhar mein jain dharm ke log kafi kam h jis karan mahaveer ko vo prasiddhi milni chhahiye thi vo unhe nahi mil payi.  Vardhaman Mahaveer ne logo ko kai sikshyaye di jaise : 1-satya bolna  2-chori na karna  3-brahmacharya  4-aparigraha(yaani moh se door rhana) 5-hinsa na karna unhone kai siddhant bhi diye : syadvada anekantavada (unke in sikshyayo se kai log prerit hue,Mahatma Gandhi ji bhi unme se ek the jinhone mahaveer ji ke hinsa na karne ki sikhsha ko apnaaya)   Mahaveer ji ka syadvada
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